Reclaiming Stolen Land and Sisters
In Native American culture, a Spirit Warrior is a person who has crossed over from the plain of the living to the realm of the dead, and returned.
Prince Scott I, being the Long Lost White Brother, and the reincarnated soul of Cú Chulainn, drawn, vertically, in Ogham as ”᚛ᚄᚉᚑᚈᚈ᚜”, is a twice bound Spirit Warrior in his human vessel.
These two "deaths" are indicated by his spirit having already died once before in the plain of the living as Cú Chulainn, then having returned as Scott himself, for him to then be killed briefly a second time by the process of surgical error while being given anesthesia.
Thus, Scott is inclined to walk the plain of the living with knowledge of both realms to bring wisdom to persons and tribes of peoples needing space holding for ancestral healing to occur across the Americas, Europa, and the greater Earth as a whole.
Additionally, there are numerous cultural ideologies and archetypes of Native Americans and Gaels which coincide with Scott's practice of spiritualism, the foremost being that of the protector of the family which extends to those deemed to be innocent of war.
Since all peoples are indigenous in their respective homelands, Prince Scott I, as a member of the Tuatha Dé Danann, recognizes this tribe as the preeminent indigenous tribe of Scota, Europa, Greater Scythia, and the remnants of the Hyperborean homeland.
He continuously represents the 'Tribe of the Goddess Danu' by connecting with all peoples, regardless them being of allies or of enemies, to promote higher healing of the world as a whole.
The Tuath Dé very, and still are, very keen to respect the land through natural cultivation of biome environments alongside promoting true judgement by Kings and Queens bearing the fír flaithmon to its furthest extent.
River, and ceremonies in any body of water, integrate healing intentions for compounded ripples of love.
Scott held sacred ceremony for the land and water on and in the Rogue River, located in southern Oregon near Grant's Pass. This ceremony involved being in a state of self acceptance while navigating the ebbs and flow of the natural movement of the surrounding currents. Rivers are likened unto the veins of the Earth. The water itself connects the Pacific Ocean to Mt. McLoughlin, a strata volcano, along the path of the Rogue River toward Boundary Spring.
Throughout several seasons of yearly attendance, Scott has visited several parts of Bushkill Creek located in Eastern Pennsylvania, derived from the Blue Mountains among North Eastern Appalachia. He has tended fairy rings made by others and creek walked among the stones that feature a blue rock with iron deposits.
While holding space for the land and water, Scott received acknowledgement from the ancestor's of the land known as the Delaware Valley peoples. The healing ceremony occurred with naturally occurring stones found throughout the creek, and the feminine (native) spirt of the land decided to personally offer healing to Scott's physical biome mass on his back.
Scott has returned to Bushkill Creek multiple times to bring presence to separate areas of the small river. A near offshoot, named Sober’s Run, is included with the reoccurring healing of Lenape territory.
Notably, there is a rare form of Blue Quartz, only found in this region of Pennsylvania, as well as throughout Spain in Europe. These stones have been frequently gifted to associates and the land that surrounds this sacred water way.
Continuing his Sacred Native Spirit Quest, Scott traveled to Florence, Alabama to complete an arc of ancestral healing.
The Tennessee River, extending from Pickwick Lake, is dammed at this location of the waterway, and is internationally known as the "Singing River", however, years of stagnation due to the dam, and neglect of sacred native sites, has led the energy surrounding the river to be in need of significant space holding for healing to occur.
Scott threw his Ollamh Branch, known as Šàgina, into the Singing River at MacFarland Park, as a symbolic and pragmatic spiritual ceremony, showing his intent to phallically penetrate the stagnatic energies of not only the Tennessee River, yet all estuaries of Turtle Island (North America).
His Ollamh Branch contained wood from a dying tree on his family's property, gold, silver, and copper wiring upon its branch, brass wrapped around its wand-like handle, black leather upon said brass, and a "Jesus Loves You" cross attached to said handle.
Therefore, as a Death Doula, one may summarize how the High Prince began the process of "deathing" the stagnant, and negative energies, of any and all estuaries and waterways associated with Turtle Island, for the beginnings of gradual, then massive rebirth of ecosystems' natural health sustained by the Goddess that is the Land.
The dammed Singing River was seen, heard, felt, and tasted.
Following guidance from land visions and body leaning, Scott delved into healing more bodies of water by traversing roadways via bicycle.
The healing taking place through Scott's actions included stepping into what appeared to be stagnant, untouched ponds as well as holding space for small creeks within the greater Delaware River watershed.
Stemming from Bushkill Creek, a tributary of the Delaware river, all of the waterways featured below are within the former territory of Lenni Lenape natives.
Following successive years of traversing Turtle Island, Scott embarked for a third time across the great North American continent to hold space for the land, and its waterways, to heal itself.
He was joined by a Native American female, whom he found as a literal missing sister, her being a member of tribes indigenous to and having migrated to the Missouri River Valley, as the first Native American to officially join his Tuath.
Scott’s quest galvanized numerous people during fateful encounters.
Sacred ceremonies include sacred memories.
A famous people and sovereign, ethnic nation, the Lakota, Dakota, and Nakota peoples of Northern and Southern Dakotas limits are a people with fortitude amidst long standing animosity between their tribes nation and the US Federal and State Governments.
Twice upon his traveling the North American continent, Scott spoke with two prominent tribesmen, one being a council member for Emergency Management, among tribeswomen and non Lakota town folk.
Scott learned their greatest need was "economic development" from a wise elder. A female elder helped connect Scott with him, and many others lent their support.
The second time venturing to Standing Rock Reservation land, he met Bear Medicine, and learned of the various inequities with the historical narrative of their people, land, and tribal makeup.
To this day, Scott visions for economic abundance for the Lakota people, due to their historic, and present, ally ship derived from Lenape Norse migrations traversing through their territory hundreds of years past hence.
The trading has begun, since a young native boy gifted Scott a rock from the Missouri River in trade for a Lenape, of the alchemized Algonquian peoples, stone artifact.
Scott connected with Tribal Director Crystal C'Bearing during an intiutive outreach call surrounding his Sacred Native Spirit Quest.
Crystal shared with Scott how her ancestor, Chief Black Coal, known as Wo’óoseinee’ in Arapaho dialect, was still missing his pipe due to it being held at a local museum in Philadelphia, Pennsylvania.
He aided Crystal and her family in their reacquisition of their ancestor's pipe by lending space holding and intuitive prayer on the land facing the direction of the location the pipe is currently held.
The process of reacquiring, often times, from an authentic reflective purview of Colonial Era engagements between Settlers and Native Americans, stolen items, is a reoccurring theme among primary objectives of present day tribal leaders.
Tribes, especially blood descendants of items' owners, receive community acknowledgement and healing through this humanitarian act of reparations.
HIS DIVINE HIGHNESS PRINCE SCOTT I
COPYRIGHT © 1995 SCOTT CARL BELTZ
OPERATION BY NURTURE CULTURE® LLC ESTABLISHED 2019
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